Published in Cebu Gold Star Daily
The Philippines is the oldest democracy in Asia. In our minds, we believe strongly in equality, freedom, justice and human rights.
In our minds.
We are one of the poorest nations in the world and yet we have the most number of servants per household. We live in a country where it is customary to leave the care of our children and our homes to people we pay a very minimal amount of money and provide very few benefits to.
The rich down to the middle class have become so accustomed to this social setup that they see no reason to stir the waters with inconvenient change. The poor who constitute the ‘informal service industry’ also do not complain, either because of innate Filipino meekness or simply because they feel ‘lucky’ to even have a job at all.
Worse than the low wages are the ‘house rules and conditions’ we impose upon them. We confine them in our homes inside tiny living quarters with bad ventilation and nothing but a straw mat to sleep on, while we sleep soundly on soft mattresses inside air-conditioned rooms. They do nothing but work all day everyday and are always on call, often disturbed from their sleep late at night to open our gates as we come home from clubbing or a poker game. The next day, they wake up before the sun to water the plants, sweep the floor, cook breakfast and walk the dogs, so that when their masters wake up, everything is in perfect shape. We always eat before they do and provide them with either our leftovers or unhealthy canned goods and noodles. We give them a day off but expect them to come home in time to prepare supper. We prohibit them from dating because we fear losing their services should they decide found a family of their own.
Sound familiar?
Of course, I speak of averages. The worst ‘masters’ among us shout at their helpers and even call them names. In the very worst scenarios, physical abuse is an everyday thing.
The best of us offer education and health benefits to our domestic companions and even give them opportunities to augment their income through livelihood programs. Some employers always have their helpers with them at the same table no matter where they choose to dine. Few even get to travel around the world for free. But this, of course, is an anecdotal rarity.
Nonetheless, most of our house helpers suffer the very worst working conditions in and outside the country. Even Philippine labor law treats them as sub-human workers who deserve much less than everyone else who works as hard or less.
This unspoken Filipino caste system has gone on for so long that we even export our helpers to every country in the world who would have them. Some foreign employers have inherited our habits and take the atrocities even further by confiscating their helper’s passport and locking them up in their houses.
It is no revelation that foreigners see the Philippines as the number one outsourcer of help. Our people manage and maintain the households of thousands upon thousands of people all over the world, and they get very little in return. Few complain. Few earn enough to live decent lives and die with dignity.
Why do we allow this?
Because it is convenient.
This is something we do not bother to even talk about. Maybe it took a few heart piercing words by a Hong Kong writer to make us see our own errors. Indeed, the truth hurts. But what do we do about it?
These are the people we trust with our most precious possessions: our homes and our children. Do we really want to treat them badly?
Originally published in Cebu Gold Star Daily, Vol. 1, No. 99, p. 6 (January 16, 2009, Friday)
I begin my duties here at Gold Star by explaining what my column is all about. The French existentialist Jean-Paul Sartre once taught, “We have no choice but to be free”. It might sound like an oxymoron at first look, but it actually makes good sense. Freedom is not a choice but condition that is placed upon us as rational beings. We are not free to choose or reject our freedom. It is this freedom that capacitates us to navigate through the vast ocean of goods, evils and debatable gray areas in life. To the human person, freedom appears to be like a purely desirable gift, but it is also a tremendous responsibility that we need to guard against our own weaknesses. Free choices range from miniscule events like choosing which coffee beans to grab from the grocery store to colossal steps like whether or not to send young soldiers to fight in a foreign land.
In this short life, we spend most of our time trying to acquire wealth and power. In the right hands, these can be genuine instruments of freedom. Wealth can be used to create industries that provide quality goods and services to the people. This, in turn, creates jobs and livelihood for people who would otherwise have nothing. Power can be used to effect proper change and influence the movers in society to follow a desired path. It can be used to fight for a cleaner environment, better living conditions, greater productivity and a great many goods that can be brought about by a single nudge of power.
On the duller side, power and wealth can be used for purely selfish reasons -- reasons that ignore the human condition and rot the soul. This spiritual cancer is one we see too often in today’s world. Relationships become equated with material gifts and quality of life is mistaken for one’s bank statement. I don’t pretend to imply that enjoying the fine things in life is an evil. I enjoy a good cup of gourmet coffee as much as the next guy. But our patterns of behavior and consumption must be a means to better living rather than an end to itself. We ought to strive for quality over quantity – satisfaction over accumulation.
In a place and time where wealth and opportunities are scarce, we always need to come to terms on a daily basis with the choice of either fending for ourselves or to aiding those in dire situations. We are faced with the challenge of overcoming our baser instincts of survival to live in a higher plane of existence as rational and compassionate human beings. This is the cost of our freedom -- responsibility over our own circles of influence, never cowering from these difficult but necessary decisions. We are free and we have no choice but to be free -- no other choice but to face the chain of consequences that our actions bear. We can choose to add to the suffering or to supply reprieve.
This is our challenge. And it is only right that we grab a chance to review our lives and what we’ve done with our gifts, our wealth and our power. When we use them the way they ought to be used, we create meaning. We transform work into love and power into inspiration. We become people worth imitating – people that others can be proud of.
So this brand new year can be our opportunity to look into the recent past and see how many lives we’ve improved including our own. Did we act as animals or as human being free from our own destructive tendencies? Every day is a chance to be better than who you were yesterday. And that is all we really need to do to be truly free.
Cheers to a wonderful 2009.
